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114
0.0

金錢之味

導(dǎo)演:
林常樹
主演:
金康宇,白潤植,尹汝貞,金孝珍,毛伊.泰勒,溫宙完,黃貞敏,金應(yīng)洙,鄭元中,李載求
別名:
未知
0.0
114人評分
韓語,英語
語言
2012
上映時間
未知
片長
簡介:

在白家,誰的話都不算數(shù),唯有金錢,被看做是至高無上的統(tǒng)治者。作為屋子里的女主人,白金玉(尹汝貞 飾)除了不斷的想著法子往兜里撈錢外,還和自己年輕的男秘書英作(金康宇 飾)行著茍且之事,除了對金錢的無限欲望外,白金玉對于肉欲的渴求也似乎沒有止境。對于夫人的不忠,尹會長(白允植 飾)完全不放在心上,對于他來說,只要有錢,其他的一切都阻止不了他前進(jìn)的腳步。   雖然生在如此腐敗的環(huán)境中,白家的長女娜美(金孝珍 飾)好像并沒有受到太大的影響,而感情豐富的她對于長相英俊的英作漸漸產(chǎn)生了好感。作為母女同時追求的對象,英作不知該何去何從,一方面,娜美年輕的身體吸引著他,另一方面,他又陷入了白金玉用金錢構(gòu)筑的漩渦中無法自拔。

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在《大鳥和小鳥》中,獨(dú)特的、童話般的寓言不過是帕索里尼用來思考置身于無產(chǎn)階級和天主教會之間的小資產(chǎn)階級地位的手段。但這一思考是很不正統(tǒng)和幽默的。一個老人(托托)和他的兒子在公路上行走,從“思想王國"里來的一個會說話的烏鴉加入他倆的行列。這只烏鴉想向他們解釋他們生活中的各種矛盾,并給他們講了關(guān)于神圣的弗朗西斯、他的兩個學(xué)生、麻雀和 鷹的寓言。顯然,那只傳授理論的烏鴉是指意大利共 黨領(lǐng)袖陶里亞蒂。而神圣的弗朗西斯說的一段話則是教皇(保羅六世)在聯(lián)合國大會上為積極服務(wù)于社會的基督教所作的宣傳。最后烏鴉為自己而哭泣,并把自己奉獻(xiàn)給這兩個流浪者進(jìn)食。這兩個人也真把它吃了。按帕索里尼的說法,他的影片是為了探討“抵抗運(yùn)動期間和五十年代馬克思主義的危機(jī)"。影片并沒有引申出抽象的“信息"(除了馬克思主義承認(rèn)新現(xiàn)實(shí)外);相反卻表現(xiàn)了不同觀點(diǎn)的辯證關(guān)系。這些觀點(diǎn)互相中和,而且沒有一個觀點(diǎn)能對兩個小資產(chǎn)階級的或者流氓無產(chǎn)者的主人公產(chǎn)生持續(xù)的影響。

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1966
大鳥和小鳥
主演:托托,尼內(nèi)托·達(dá)沃利,費(fèi)米·貝努西,羅薩納·迪羅科
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已完結(jié)
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更新時間:09月06日
主演:Artúr Somlay,Miklós Gábor,Zsuzsa Bánki
簡介:Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.  To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.  At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.  Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
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